Page:Native Tribes of South-East Australia.djvu/819

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APPENDIX
793

gum, they went farther, till they heard a strange noise in the distance. "What is that?" they said to each other; but still going on with caution, they came to Paltjura, a vast sheet of water with high tumbling waves. Their fear was changed into joy, and they hastened forwards and bathed in the waters. Then they followed the shore till they were stopped by a steep hill, which rose up from the water with impassable rocks. Some were for going back, but others were for going on. The former returned homewards, meeting with a youth, whom they circumcised. Then they sent him to a neighbouring camp to fetch some wood for their fire; but when there he wished to have access to the women and girls, though his wound was still unhealed. They, being enraged by his immodest behaviour, killed him. The girls waited for some time; but as he did not return, they believed that he was dead, and went on their journey. After a time, they came to a place where a number of men had assembled for the Wodampa dance.[1] These people, being enraged because these girls had seen what it was not lawful for them to see, strangled them.

Meanwhile the other girls, who had not feared the steep hill, danced to it in a line; and the oldest one of them struck it with her Wona,[2] so that it split, and they all danced through the opening. Having passed through the hill, they came to where the old Ankuritcha was sitting by himself in front of his camp, twisting string. They seated themselves in a circle round the old man, who was astonished, and to whom they gave their pet dog, Dulderana. Then as he sat listening to them, with his ear turned to the sky, Arawotya, who lives there, let down a long hair cord and drew them up to himself, folding up the cord as he did so; the dog Dulderana being first, and the old Pinnaru Ankuritcha being the last. But one of the girls in climbing up the cord cut her hand with her Wona, and let her Pirha fall. She climbed down to get it, but was not able to climb up again, because the cord had been drawn up out of her reach by Arawotya, Therefore she remained below, and met with two young men, who threw their weapons at her. She being covered with shining scales, the weapons glanced off her harmlessly, and returned to them. Finally one of them surrounded himself with tree-stems so that he also was invulnerable. Then, while the girl endeavoured to strike him with her Wona, the other youth sprang towards her, and burst her covering of scales with the stem of a tree, so that she was without covering. Then she gave herself up, and became his wife.

All that I have been able to learn of Arawotya is that he at one

  1. The Wodampa dance is the most sacred dance that the Wonkamala and the Ngulubulu have. It recounts the origin of mankind.
  2. A Wona is the woman's digging-stick, and is a formidable weapon of defence.