shown by this letter was, that John of Antioch and his friends should be made willing to accept the judgment of his synod against Nestorius. John of Antioch yielded to Cyril at this point: to bring about the union he payed the heavy price of giving up his old friend. The same price was paid by almost all Antiochians who accepted the union, only Theodoret and a few others being excused from doing so.
From that time forth one could speak in ecclesiastical phraseology of the holy ecumenical council of Ephesus, which had condemned Nestorius. Nestorius could have accepted the confession of faith on which the union was based. It was, therefore, really tragic that the anathema against him was the price of the peace. He was now also robbed of his former friends, and there cannot be the least doubt that for this painful experience, too, he had to thank Saint Cyril.
et ipsa coadjuvet nos et ut insuper roget Marcellam et Droseriam, quia satis eam patienter auscultant … Et dominum meum sanctissimum Dalmatium abbatem roga, ut et imperatori mandet, terribili eum conjuratione constringens, et ut cubicularios omnes ita constringat, ne illius (viz. Nestorii) memoria ulterius fiat, et sanctum Eutychen, ut concertet pro nobis … Subjectus autem brevis (comp. above p. 55, note 2) ostendit, quibus hinc directae sint eulogiae, ut et ipse noveris, quantum pro tua sanctitate labor et Alexandrina ecclesia, quae tanta praestat his qui illic sunt; clerici enim, qui hic sunt, contristantur, quod ecclesia Alexandrina nudata sit hujus causa turbelae … De tua ecclesia praesta avaritiae quorum nosti, ne Alexandrinam ecclesiam contristent … Festinet autem sanctitas tua rogare dominant Pulcheriam, ut faciat dominum Lausum intrare et praepositum fieri, ut Chrysoretis (comp. above) potentia dissolvatur et sic dogma nostrum roboretur.
