ticular senses of "good" and "evil," 124, 247-257; "beyond good and evil," 1, 3, 260.
Gorky, Maxim, 517.
Graham, Stephen, 475.
Grande Encyclopédic, art. "Nietzsche," 508, 515, 525.
Granger, Frank, 517.
Great men, fearful side of, 234-6, 393, 523.
Greece (or the Greeks), judgment on old age, 32; somber undertone of, 40, 101; how saved from pessimism, 39-44; view of pity, 305; origin of current impression of "Greek cheerfulness," 480; interesting because having so many great individuals, 65, 409, 431; shameless readiness of nobles to break their word, 329; aristocracies "lived better" than we, 406; tendencies to a "slave-morality," 505-6; state not a regulator of culture, but a muscular helper or escort, 77; great epoch from Hesiod to Æschylus, 480 (cf. 383, 387, 390); emulative spirit, 247 (432); a synthesis of Oriental elements and beginning of the European soul, 460.
Green, Thomas Hill, 384.
Grote, George, 505.
Griitzmacher, R. H., 445, 475, 476, 512.
Haldane, R. B., 466.
Halévy, D., 26, 296, 453, 477, 523.
Hamblen, Emily S., vi, 478, 513.
Hardness, 16, 71, 73, 153, 310, 413, 490.
Hardy, Thomas, 131.
Harvard Graduates' Magazine, vi.
Hegel, 51, 59, 157, 205, 223, 372, 391, 464, 483, 492, 497.
Henry IV (of France), 525.
Heraclitus, 33, 47-8, 177, 365, 379, 383, 415, 479, 493, 514.
Hesiod, 480.
Higher individuals, the raison d'être of society, 63-6, 128, 307, 359, 388, 390, 430, 431-3, 438, 443, 445, 452; how society tends to train them, 221-3, 384.
Hobbes, 492.
Hobhouse, L. T., 492.
Höffding, Harald, 13, 32, 305, 445, 475, 505, 522, 523.
Hölderlin, 178.
Hollitscher, J. J., 364.
Homberger, 398.
Homer, 34, 102, 349, 481, 502.
Hope, Nietzsche's mood of, 32, 416.
Horneffer, Ernst, 475, 501, 512.
Humboldt, von, W., 157.
Hume, Bennett, 514.
Illusionism, 50, 110-1, 182-5; will to illusion deeper than that to truth, 482.
Individualism, 351-2, 378-9, 420, 512. Industry, great men of, 134, 491; the present industrial culture the lowest form of existence that has ever been, 491.
Innocent III, 276.
"Instinct, everything good is" (not "every instinct is good"), 353.
Intellect, the, original practical purpose of, 52; theoretic use of, 55, Chap. XV passim.
