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106
Nihongi.

which she was about to draw water from the well, when she espied in the bottom of the water the shadow of a man. She could not draw water, and looking up saw the Heavenly Grandchild. Thereupon she went in and informed the King, saying:—'I had thought that my Lord alone was supremely handsome, but now a stranger has appeared who far excels him in beauty.' When the Sea-God heard this, he said:—'I will try him and see.' So he prepared a threefold dais. Thereupon the Heavenly Grandchild wiped both his feet at the first step of the dais. At the middle one he placed both his hands to the ground; at the inner one he sat down at his ease[1] upon the cushion covering the true couch. When the Sea-God saw this, he knew that this was the grandchild of the Heavenly Deity, and treated (II. 47.) him with more and more respect, etc., etc.

The Sea-God summoned the Akame and the Kuchime, and made inquiry of them. Then the Kuchime drew a fish-hook from her mouth and respectfully delivered it to him. [The Akame is the Red Tahi and the Kuchime is the Nayoshi.][2] The Sea-God then gave the fish-hook to Hiko-hoho-demi no Mikoto, and instructed him, saying:—'When thy elder brother's fish-hook is returned to him, let the Heavenly Grandchild say:—"Let it be to all thy descendants, of whatever degree of relationship, a poor hook, a paltry poor hook." When thon hast thus spoken, spit thrice, and give it to him. Moreover, when thy elder brother goes to sea a-fishing, let the Heavenly Grandchild stand on the sea-shore and do that which raises the wind. Now that which raises the wind is whistling. If thou doest so, I will forthwith stir up the wind of the offing and the wind of the shore, and will overwhelm and vex him with the scurrying waves.' Ho no ori no Mikoto returned, and obeyed implicitly the instructions of the God. When a day came on which the elder brother went a-fishing, the younger brother stood on the shore of the sea, and whistled. Then there arose a sudden tempest, and the elder brother was forthwith overwhelmed and harassed. Seeing no means of
  1. i.e. with legs crossed, which is less respectful than the usual squatting posture.
  2. Mullet.