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152
Nihongi.

ever, first went to Imna, and having held a consultation, were about to attack Silla. Hereupon the King of the Land of Silla, hearing that a large force had arrived, became apprehensive and tendered his submission. Then the generals consulted together, and forwarded a memorial, which was granted by the Empress.

Winter, 11th month. Ihakane, Kuranoshita, and the rest returned from Silla. Thereupon the Oho-omi inquired the state of affairs there. They answered and said:—"Silla received the Imperial commands with profound respect, and accordingly designated two special Envoys to deliver tribute from the two countries. But when they saw a naval force arrive, the Envoys with tribute for our Court went home again. The tribute, however, has been brought, notwithstanding this." Hereupon the Oho-omi said:—"What a pity that the army was despatched so soon!"

The men of that time said that this war was owing to (XXII. 37.) Sakahibe no Omi and Adzumi no Muraji having formerly[1] received many presents from Silla, and that they had again urged the Oho-omi, with the consequence that the expedition was despatched before receiving the Envoy's report.[2]

Before this time, when Ihakane and his colleague crossed over to Silla, a gaily-decorated boat came to meet them at a bay as they were approaching the harbour. Ihakane inquired:—"To what country does this boat sent to meet us belong?" They answered and said:—"It is a Silla boat." Ihakane again said:—"Why is there no boat to meet us from Imna?" A second boat was at once added on behalf of Imna. The practice of Silla sending two boats to meet our Envoys began from this time.

From spring till autumn there were heavy rains and floods, and the five grains did not reach maturity.

A.D. 623. 31st year, Spring, 4th month, 3rd day. There was a Buddhist priest who took an axe and smote therewith his paternal grandfather.[3] Now the Empress, hearing of this,

  1. i.e. in the 8th year of this reign.
  2. So that they might have again an opportunity of levying blackmail on Silla.
  3. The interlinear Kana gives here oya, parent. This may serve as an example of the inaccuracy of these glosses.