This page has been proofread, but needs to be validated.
Temmu.
377

the Temples. Accordingly a general pardon throughout the Empire was proclaimed, and the prisons were empty.

6th month, 1st day. Kachimaro, Tsukimoto no Sukuri, was granted the title of Muraji, raised to the rank of Gon-dai-ichi, and given a fief of twenty houses.

2nd day. Official rank was bestowed on thirty-four persons, including architects, professors of philosophy, body-physicians of the Emperor, students of Great Thang, and one or two officials.

7th day. A selection was made of twenty-eight functionaries who had rendered good service, and they were promoted in rank.

10th day. It was ascertained by divination that the Emperor's disease was owing to a curse from the Kusa-nagi sword.[1] The same day it was sent to the shrine of Atsuta, in Wohari, and deposited there.

12th day. Prayer was made for rain.

16th day. Prince Ise and a number of officials were sent to the Temple of Asuka, to communicate to the priests the Emperor's commands, as follows:—"Of late Our body is ill at ease, and We request that the dread power of the Three Precious Things may be invoked, in order to obtain repose for Our person. Let the Sōjō, the Sōdzu, and the general body of priests therefore put up prayers." Offerings of rare and valuable things were accordingly made to the Three Precious Things. On this day the three higher ecclesiastics, with the Risshi and the abbots[2] of the four temples, the directors, and the priests of professorial rank then in residence, received each alms of one suit of Imperial garments and one Imperial coverlet.

(XXIX. 63.) 19th day. Public functionaries were sent to the Temple of Kahara to exhibit lanterns and make offerings of food. So there was a great vegetarian feast, and repentance was made for sin.

  1. See above, Vol. I. p. 205, Vol. II. p. 290.
  2. The Sinico-Japanese is Oshō, the equivalent of the Sanskrit Upashâya. Oshō is the polite word for a priest in Japan at the present day. The four temples were doubtless the great temples which remained under official administration after the disendowment measure described above, XXIX. 27.