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NINETY-THREE.

olution; kings were replaced by genii; queens, by the Goddess of Liberty; knaves, by Equality personified; and aces, by characters representing Law.

They tilled the public gardens; they ploughed up the gardens of the Tuileries. With all this, especially among the conquered parties, was mingled a strange, haughty weariness of life; a man wrote to Fouquier-Tinville,—

"Have the kindness to release me from life. Here is my address." Champcenetz was arrested for having cried out in full sight of the Palais-Royal: "When will the revolution of Turkey be? I want to see the republic à la Porte."

Newspapers were everywhere. Wig-makers curled women's wigs in public, while the master read the Moniteur aloud; others, surrounded by a crowd, made comments, with vehement gesticulations, on the journal Entendons-nous, belonging to Dubois-Crancé, or the Trompéte du Père Belle-rose. Sometimes, barbers were also pork-butchers; and hams and chitterlings might be seen hanging beside a dummy with golden hair; Merchants sold wines of the emigrés on the public streets; one merchant proclaimed wines of fifty-two sorts; others sold second-hand harp-shaped clocks, and duchesse sofas; one wig-maker had this for a sign: "I shave the clergy, comb the hair of the nobility, accommodate the Third Estate."

"People went to have their fortunes told by Martin, number 173 Rue d'Anjou, formerly Rue Dauphine. There was lack of bread, there was lack of coal, there was lack of soap; numbers of milch cows might be seen passing along as they came from the provinces. At la Vallée, lamb sold for fifteen francs a pound. An order of the Commune assigned a pound of meat to each person every ten days. The people formed in line in front of the shops; one of these lines has become famous; it reached from the door of a grocer's shop in Rue du Petit-Carreau to the middle of Rue Montorgueil. Forming the line, was called "holding the cord" on account of a long rope which those in file held in their hands one behind another. The women were brave and sweet in their misery. They spent whole nights awaiting their turn to enter the bakers' shops. Expedients were used with success during the revolution; this universal distress was alleviated by two perilous means, the assignat and the maximum; the assignat was