x. SEPT. is, 1902.] NOTES AND QUERIES.
211
Dicitur is diem obiisse apud 'Sudbury' in agro
Suffolciensi, et sepultum fuisse apud Domuc. Quo
autem in loco ilium credamus tumulatum, nisi in
Ecclesia Cathedrali de Dunwich, cujus ipse erat
episcopus? pnesertim cum in eodem agro mortem
obivit. Ea f uit sedes East Anglorum Episcoporum,
quam ibi tixit Felix, postquam eos ad ndem Chris-
tianam convertisset, deinde aBisp Episcopo in duas
divisa est, adjecta Elmhamensi, utraque demum
in unam coalvit circa an. Dom. DCCOCLV. '
So in the 'Adversaria ' to Matthew of Paris,
but this does not carry us further back than
1640. In Bede's days it is cLar that Dunwich
was known as Dummoc, in Matthew of
Westminster's days as Donewic or Dunwich.
When, therefore, the latter quotes from the
former, he uses the form employed by JBede ;
whereas, writing later and nearer his own
time, he naturally adopts the name by which
the place was then known. MR. SMITH conse-
quently can hardly make any substantial point
out of the fact of Matthew of Westminster
referring to Dunwich, and not Dummoc, as late
as the ransoming of the place with Yarmouth
and Ipswich by the barons. Your corre-
spondent further says, "The will of Bishop
Theodred has Dunamowe." Possibly. I
have not seen this will, neither do I find his
name amongst the eleven bishops of Dun-
wich. As to "Tilfred Damnoce Episcopus,"
I suppose this is Tedfrid or Tidferth, who
was present at the synod of Beconfield in
798, of Clovesho in 803, and Celicuth in 813
(see Spel man's 'Concil. Angl.,' pp. 318, 325,
328), and the bishop of Dunwich at the
period already mentioned, when Offa, King
of Mercia, succeeded in having Lichfield
raised to the dignity of an archbishopric.
W. A. COPINGER. Kersal Cell, Manchester.
DISAPPEARING CHARTISTS (9 th S. ix. 144
251, 391, 496 ; x. 34, 171), MR. HOLYOAKE'S
mistakes oblige me to address you under the
above heading without any intention of say-
ing aught about Chartists or Chartism, a
subject void of interest for me. I gladly
avail myself of the present opportunity to
thank MR. GRIGOR for setting your readers
right as to my personality, no less than for
his panegyric in connexion with my humble
contributions to your pages, for MR. HOLY-
OAKE'S description of me as a lifelong reader
for "literals" was neither complimentary nor
just. In his latest note MR. HOLYOAKE admits
that he did confuse me with MR. W. E. ADAMS,
but, unfortunately, in confessing one error
he stumbles into another. How the confusion
was occasioned, he says, "I cannot now tell,
as I have mislaid MR. F. ADAMS'S communi-
cation." As I have never in my life been in
correspondence with him, he apparently means
by " communication " some writing addressed
to you. But there is nothing of mine in
'N. & Q.' between 8 February and 21 June,
whereas my Newcastle namesake's contribu-
tion in correction of MR. HOLYOAKE appeared
on 17 May. It is clear, therefore, that in the
passage quoted above I am confused for the
second time with MR. W. E. ADAMS ; but I do
not see how that gentleman's "communica-
tion " can help MR. HOLYOAKE to account for
the confusion in the first instance any more
than in the second. F. ADAMS.
115, Albany Road, Camberwell.
LONGFELLOW (9 th S. x. 107). The following extract from Longfellow's journal, as given in the ' Life ' of the poet edited by Samuel Longfellow, contains the information re- quired : " May 27th, 1868. Sailed from New York for Liverpool in the steamer Russia." CUTHBERT E. A. CLAYTON.
Richmond, Surrey.
CAVALIER AND^JROUNDHEAD FAMILIES OF CARMARTHEN AND* GLAMORGAN (9 tlr S. x. 168). If T. M.-S. will refer to the 'History of the Civil War in South Wales,' by L. (?) Phillips, and to the Calendars of the Com- mittee of Compounding at the Record Office, he will find most of the Cavalier families in South Wales duly set down. H.
"FAITH, HOPE, AND LOVE WERE QUES- TIONED" (9 th S. x. 107). In response to the request of W. F. G. S. for the correct render- ing of the lines quoted by him from memory, 1 would say that I find upon the fly-leaf of my Bible these lines, which I there attribute to John Byrom :
Faith, Hope,>and Love were questioned what they
thought
Of future glory, which religion taught : Now Faith believed it firmly to be true, And Hope expected so to find it, too : Love answered, smiling, with a conscious glow, " Believe ? Expect ? I know it to be so ! "
FREDERIC ROWLAND MARVIN. 537, Western Avenue, Albany, N.Y.
" BARBITONSOR " (9 th S. x. 169). Your corre- spondent evidently has not wasted any energy in his quest of this word, which is to be found in mafry vocabularies, e.g., Coles's 'Lat.-Engl. Diet.' ("barbitonsor, a barber") ; Maigne d'Arnis's ' Lexicon Manuale,' s.v. 'Barbaria' (" barbitonsoris officina, boutique de perruquier" i.e., barber's shop); 'Promp- torium Parvulorum' ("barboure, barbiton- sor"); 'Catholicon Anglicum ' ("barbur, barbitonsor ") ; fifteenth - century English vocabulary in Wright - Wulcker's ' Vocabu-
