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notes on indian affairs.

spoken on the subject, and many have I questioned, can give a reason for such a custom or prejudice.

That the strictness of caste is wearing away, is, however, certainly the fact. It is generally supposed, that while in Bengal Proper they are more particular in regard to the point of food, in the Upper Provinces they attach most importance to that of marriage. Yet there are some extraordinary circumstances, daily occurring, which tend to show that these matters are of much less importance than we imagine, and that the prospect of temporal advantages will soothe the degradation of loss of caste. In the Doab, between the Ganges and Jumna, from Allahabad to the hills, and in the Oude territory, the population is chiefly a tribe of Rajpoots, who, however, rarely use this name, but call themselves by that of Thakoor (literally, Chieftains). There are also many in Rohilkund. This tribe contains many sub-divisions, the caste of each of which is considered more or less pure; and, in seeking for a wife for his son, a man usually attempts to procure one from a family of a higher degree of purity than his own, which is effected without much difficulty by paying a considerable sum of money to the bride’s father, or by otherwise promoting his worldly interests. It is very common for these Thakoors to have children by concubines of various low castes, not even excluding Muhammedan prostitutes. These are brought up as Hindus along with the legitimate children of their father, intermarry with others whose birth is the same, and often share the property. They are, of course, considered as of inferior caste, and the whole-bred Thakoors will not eat with them; but that is all the distinction. In some instances, however, after two or three generations, they contrive to intermarry with those in whom there is no stain, and, having thus formed a party, gradually insinuate themselves, as it were, to whole caste.

One most extraordinary instance was brought to my notice. A Thakoor, named Byree Lall, had three sons by a Moosulmanee prostitute. He died about sixteen years ago, when the eldest was about nine years old. The mother, who retained all her own customs and tenets, remained in the house as head of the family, and managed all the agricultural concerns; but brought up the