some service, became of very little. The revenues, too, were exhausted in accommodating those who came only to acquire the rudiments of science. After the present revolution, the visitors, having no power to change those circumstances in the constitution of the College which were fixed by the charter, and being, therefore, confined in the number of professorships, undertook to change the objects of the professorships. They excluded the two schools for divinity, and that for the Greek and Latin languages, and substituted others; so that at present they stand thus:
| A Professorship | for Law and Police; |
| ““ | for Anatomy and Medicine; |
| ““ | for Natural Philosophy and Mathematics; |
| ““ | for Moral Philosophy, the Law of Nature and Nations, the Fine Arts; |
| ““ | for Modern Languages; |
| ““ | for the Brafferton. |
And it is proposed, so soon as the Legislature shall have leisure to take up this subject, to desire authority from them to increase the number of professorships, as well for the purpose of subdividing those already instituted as of adding others for other branches of science. To the professorships usually established in the Universities of Europe, it would seem proper to add one for the ancient languages and literature of the North, on account of their connection with our own language, laws, customs, and history. The purposes of the Brafferton Institution would be better answered by maintaining a perpetual mission among the Indian tribes, the object of which, besides instructing them in the principles of Christianity, as the founder requires, should be to collect their traditions, laws, customs, languages, and other circumstances which might lead to a discovery of their relation with one another, or descent from other nations. When these objects are accomplished with one tribe, the missionary might pass on to another.
The roads are under the government of the county courts, subject to be controlled by the general court. They order new roads to be opened wherever they think them necessary.
