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CHAPTER III.
SPELLS AND DIVINATIONS.
HE Borderland is peculiarly rich in ways and means for getting a peep into futurity, especially as regards the all-important point of the future partner in wedded life. Some of these may be practised at any time, but most are restricted to All-Hallowe’en, Christmas Eve, New Year’s Eve, and Beltane or Midsummer Eve.
The following rite seems of the former class. Let a youth or maiden pull from its stalk the flower of the “horse-knot,” or centaurea nigra, cut the tops of the stamens with a pair of scissors, and lay the flower by in a secret place, where no human eye can see it. Let him think through the day, and dream through the night, of his sweetheart, and then, on looking at it the next day, if he find the stamens shot out to their former height, success will attend him in love; if not, he can only expect disappointment.[1]
The next rite, however, is restricted to the above-named eves. Let a Border maiden take three pails full of water, and place them on her bedroom floor; then pin to her night-dress, opposite to her heart, three leaves of green holly, and so retire to rest. She will be roused from her first sleep by three yells, as if from
- ↑ In Berwickshire a similar divination is practised by means of “kemps,” i. e. spikes of the ribwort plantain. Two spikes must be taken in full bloom, and, being bereft of every appearance of blow, they are wrapped in a dock-leaf and laid beneath a stone. One represents the lad, the other the lass. If next morn-
