Page:Notes on the folk-lore of the northern counties of England and the borders.djvu/202

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CHAPTER VI.

WITCHCRAFT.

In the Borders—Drawing Blood above the Mouth—Witchcraft in Durham—In Devonshire—Witches in dairies—Elf-shooting—The Evil Eye—Witchcraft in Sunderland—In the West Riding—Changelings—The Blacksmith’s Wife of Yarrowfoot—The Farmer’s Wife at Bollebeck—The Miller of Holdean—The Giant of Dalton Mill—Ronaldson of Bowden—The Farmer’s Wife of Deloraine—Hair tethers—Maydew—Laird Harry Gilles and the Hare—Tavistock Legend—Yorkshire Tales—Witches disguised as Hares—Toads—Cats—Ducks—Auld Nan Hardwick—Nannie Scott—Auld Betty—The Wise Man o’ Stokesley—Willie Dawson—Black Jock—Black Willie—Incantation of a Heart and Pins—Rowan Wood—Pins—Corp-cré—Bible and Key—Riddle and Shears—Billy Pullen—The Hand of Glory—The Lost Watch—Kate Neirns.

ITCHCRAFT undoubtedly lies at the root of many of the practices recorded in the last chapter, but we must now deal with it more directly. The belief in this evil power, once universal throughout Christendom, took deep hold of the Borderland, especially of the Scottish portion of it. It is curious to observe how Mr. Wilkie speaks of witches as though they were recognised members of society, to be met and spoken with every day. Thus, he begins abruptly: “There is some difficulty in knowing how to act when a witch offers to shake hands with us. No doubt there is some risk in accepting the courtesy, since the action entails on us all the ill she may wish us. Still it insures us equally all the good she may wish us, and therefore it seems a pity to refuse one’s hand. It is, however, unlucky to be praised by a witch, or indeed to hold any conversation with her, and our only safety against sudden death soon after consists in having the last word. Hence the old phrase, ‘Some witch or other has shaken hands wi’ him, and gotten the last word.’ Should you receive money from a