to light his pipe, and stroll out to the “beast-house.” After a little time, curiosity prompted one or two men who were standing about to follow him, and approaching the byre they were surprised to see the bull apparently as well as ever, standing without any aid from slings, and eating his provender with a very hearty appetite. The mode of cure remained a secret.
The concluding anecdote respecting “auld Wrightson,” like that of Nan Hardwick fixing the relentless overseer on the bridge, suggests a notion that, consciously or unconsciously, these worthies practised something like electro-biology. Two men, one of them bearing the name of Bob Bennison, and brother to a person still living at Danby, were on their way to Stokesley Fair, when one of them proposed to turn aside in order to “see auld Wrightson, and have a bit o’ sport wi’ him.” On reaching the Wise-man’s house, he gave them an apparently cordial welcome, seated them in front of the fire, and proceeded to mend it by heaping on fuel. Fiercer and fiercer it blazed up, and Wrightson’s guests, feeling somewhat too warm, tried to edge their chairs backwards, but their efforts were in vain; they found themselves immovably fixed in their seats, and the seats immovably fixed in front of the fire, which all the time was burning hotter and hotter. After giving the men such a roasting as he deemed sufficient, the wizard at length set them free, scornfully bidding them go on to the fair, and there tell their friends “the sport they had had wi’ auld Wrightson.”
Though the wizard doctor of Stokesley professed himself unable to transmit his mysterious powers to his son, one William Dawson pretended to have inherited his books and some of his gifts, and he too was consulted by persons of a respectable position in life. A substantial Yorkshire farmer, having sustained heavy and continuous losses among his stock, consulted this William Dawson, and was instructed by him how to find out whether witchcraft was really the cause of the mischief. The farmer was to take six knots of bottree (bore-tree or elder) wood, and, placing them in orderly arrangement beneath a new ashen bowl or platter, was so to leave them. If, on looking at them some little time afterwards, they were found in confusion, “all
