away quietly, and do no harm to any one. This he refused, and fired among them, and the shot must have taken effect, for in the morning stains of blood were traced to a considerable distance.
These circumstances were related to my informant, Mr. Charles Wastell, in the spring of 1861, by an old woman named Bella Parkin, who resided close to High Spital, and was actually the daughter of the courageous servant-girl.
It is interesting to compare them with the following narrations, communicated to me by the Rev. S. Baring Gould:—“Two magicians having come to lodge in a public-house with a view to robbing it, asked permission to pass the night by the fire, and obtained it. When the house was quiet, the servant-girl, suspecting mischief, crept downstair and looked through the keyhole. She saw the men open a sack, and take out a dry withered hand. They anointed the fingers with some unguent, and lighted them. Each finger flamed, but the thumb they could not light; that was because one of the household was not asleep. The girl hastened to her master, but found it impossible to arouse him. She tried every other sleeper, but could not break the charmed sleep. At last, stealing down into the kitchen, while the thieves were busy over her master’s strong box, she secured the hand, blew out the flames, and at once the whole household was aroused.”[1]
But the next story bears a closer resemblance to the Stainmore narrative. One dark night, when all was shut up, there came a tap at the door of a lone inn in the middle of a barren moor. The door was opened, and there stood without, shivering and shaking, a poor beggar, his rags soaked with rain, and his hands white with cold. He asked piteously for a lodging, and it was cheerfully granted him; there was not a spare bed in the house but he could lie on the mat before the kitchen fire, and welcome.
So this was settled, and everyone in the house went to bed except the cook, who from the back kitchen could see into the large room through a pane of glass let into the door. She watched the beggar, and saw him, as soon as he was left alone, draw himself up from the floor, seat himself at the table, extract
- ↑ Delrio, See also Thorpe’s Mythology, vol. iii. p. 274.
