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negro slavery.
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amongst its members. Accordingly, in 1758, it was unanimously agreed that Friends should be advised to manumit their slaves, and show their sense of gratitude to the Divine Being, from whom they received the liberty which they so freely enjoyed, by extending this blessing to all their fellow-creatures; and John Woolman and others were appointed a committee to visit such Friends as held slaves, and endeavor to prevail on them to relinquish the practice. This committee, it appears from the minutes of the Yearly Meeting, continued to prosecute their work of benevolence during the years 1758-59-60 and 61—and from their reports, these Christian endeavors were crowned with much success, many being induced to cleanse their hands from the stain of slave-keeping. The Yearly Meeting constantly continued its attention to this subject to the year 1776, when it was enacted that all Friends who refused to manumit their slaves should be disowned by the Society A more particular account of this noble act we reserve for our succeeding essay on this subject.

We are next called upon to notice one of the most pious and indefatigable laborers in the cause of freedom and human happiness whom the Society of Friends ever produced, viz., John Woolman. This excellent man was born in the State of New Jersey, in the year 1720, and at a very early age was distinguished for his attachment to religion;[1] which so increased and strengthened in


  1. "Before I was seven years old, I began to be acquainted with the operations of divine love."—Woolman's Journal.—Editor.