Page:O. F. Owen's Organon of Aristotle Vol. 1 (1853).djvu/13

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INTRODUCTION
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Logic does not solve the origin of mental conception; but it furnishes the rules on which all reasoning is constructed; and it would be strange indeed if we refused the practical assistance of surgery because it does not exhibit in theory the operation of will upon matter. We may learn Logic and yet not be able to think; but the science cannot be blamed for the imperfection of the element worked upon, any more than the artificer for the inferiority of the only material within his reach. It is sufficient that Logic, without entering into all the phenomena of mind, provides certain forms which an argument, to be legitimate, must exhibit, certain tests by which fallacy may be detected, and certain barriers against ambiguity in the use of language.

Hence, the utility of a science which enables men to take cognizance of the travellers on the mind's highway, and excludes those disorderly interlopers verbal fallacies, needs but small attestation. Its searching penetration by definition alone, before which even mathematical precision fails,[1] would especially commend it to those whom the abstruseness of the study does not terrify, and who recognise the valuable results which must attend discipline of mind. Like a medicine, though not a panacea for every ill, it has the health of the mind for its aim, but requires the determination of a powerful will to imbibe its nauseating

  1. Prior Analyt. ii. 16.