not say that to sacrifice a father is good, but that it is good amongst certain persons, it is not therefore simply good. On the contrary, you will say that to reverence the gods is good without any addition, for it is simply good; hence that which without any addition appears to be good, or base, or any thing else of the kind, will be said (to be so) simply.
BOOK III
Chapter 1
From these things, we must consider which of two or more, is the more eligible or better, and this is first to be determined, that we do not make those the subjects of consideration, which are very remote and greatly differ from each other, (since no one doubts whether happiness or wealth is preferable,) but those which are near, and about which we entertain a doubt, to whether of them, "more" should be added, because we see no superiority of one to the other. Now in these it is clear, that one or more excellencies being shown, the reasoning faculty will grant, that this is more eligible whichever of them happens to excel.
First, then, that which is longer in duration or is more certain, is more eligible, than that which is less such; and that which a wise or good man would rather choose, or upright law, or the studious about each would prefer, so far as they are such; or the scientific in each genus; or whatever the great number, or all; (as in medicine or in carpentering, what the greater number of physicians, or all, would choose;) or such things, in short, as most or all things (choose), for instance, good, for all desire what is good. Yet we must bring what shall be said, to that which is useful, but simply the better and more eligible, is that
