At Oblomovka everything was believed in—including even ghosts and werewolves. Had you informed an inmate of the place that a haycock was walking about in the fields, he would have believed it. Had you spread abroad a rumour that (say) a certain sheep was not a sheep at all, but something else, or that Martha or Stepanida had become turned into a witch, the company would thenceforth have walked in terror both of the sheep and of the maidservant. Never would their heads have thought it necessary to inquire why the sheep had ceased to be a sheep, or why Martha or Stepanida had become turned into a witch. Rather these credulous folk would have thrown themselves upon any doubter—so strong was Oblomovka's belief in supernatural phenomena.
Later, little Oblomov came to see that the world is ordered on a simple plan, and that dead folk never rise from the tomb, and that no sooner do giants appear than they are clapped into booths, as robbers are cast into prison: yet, though his actual belief in such marvels vanished, there remained behind a sediment of terror and of unaccountable sadness. Nothing was to be apprehended from monsters—that he knew
