however, go no whither. Of the other eight, three are devoted to Ontaké, two to Ise, two to Fuji, and one to Izumo. Sects do not mix goals, but it is quite permissible for individuals to mix sects. So that persons of advanced pilgrimage proclivities can indulge them to any extent without too tiresome repetition.
Pilgrimages to the lowland shrines and to the sacred peaks differ in several important respects; in sex, to begin with. For femininity has always flocked to the one, and, until western ideas broke down all the proprieties, was debarred the other. This was no matter of physique, but of piety. Woman was altogether too godless a creature to tread such holy ground as the peaks; an odd assumption, to our thinking, since woman with us, when not superficially godlike, is pretty sure to be godly. But the other side of the world thinks otherwise. It was considered favor enough to permit her to climb three quarters way up, where she was obliged to stop; which must have been considerably more aggravating than not to have been allowed to climb at all.
Proof, however, that this was an invidious
