than its predecessor. First, they parted for no consideration whatever with a most valuable possession—simply inestimably so for purposes of conversion—to the very folk whom they were at the moment doing their utmost to convert. Next, they permitted these people, once taught, to substitute their own sacred symbol as conjurer in the supreme act, a concession which must speedily have induced complete oblivion that the cult itself had ever been a gift; and then, to cap the climax to their kind self-effacement, they actually adopted this, their proselytes' symbol, for exclusive use themselves. And then they ask the world to credit the account. One does not know whether to be the more astounded at the colossal coolness which can put forth such a tale, or at the amazing simplicity which can suppose others capable of believing it.
Were I merely making an argument in the matter I should here rest my case, the convincing character of this bit of evidence alone rendering any other superfluous. But as it is an exposition on which I am engaged, I go on to some more facts, all in the same line.
