ulace is permitted to indulge itself in the same way to satiety. For while the bed is possessed by the god any sufficiently pure person may tread it with impunity to his cuticle and great gain to his good luck. The two go together. The difficulty comes in, in accurately estimating the degree of one's own purity. If one be pure enough he will cross unscathed; if not, his more material understanding will speedily acquaint him of his deficiency. It proves a sad trial to doubting Thomases. In their case, to previous anguish of spirit is added after agony of sole.
The bed to be traversed is usually from twelve to eighteen feet long and from three to six feet wide. The width of the bed is not so vital to the miracle as the length of it; the length it is that has to be walked over and grows tedious. And the purity needed to do this increases pari passu with the length—only in geometrical progression. Here it is not the first step that costs, but the last one.
In Ryōbu the bed of state is an eight-poster. Eight bamboo, still fronded, are stuck into the ground, making slender posts
