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GINGEE AND ITS GHOST
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the military authorities lost sight of the important fact that first and foremost he was a Hindu full of conservatism. The traditions of his caste and his religion were nearer to his heart than even life itself. He accepted the uniform without objection, although it was different from the dress of his ancestors. When it came to depriving him of his caste marks and interfering with his turban, wherein all his dignity and self-respect lay, he rebelled. Instead of the turban he was ordered to wear a head. covering which resembled that of a low-caste person. The belief was general throughout the ranks that this was only the first step towards forcing Christianity upon him. Colonel James Brunton, an experienced old officer of the Company, warned the Commander-in-Chief that it was unwise. His caution was unheeded; the first batch of protesting sepoys were punished and the order was rigidly executed.

One hot morning in July 1806 just before dawn the smouldering sparks of discontent broke out into open rebellion. The sepoys shot their officers and a considerable number of European soldiers as they lay asleep in barracks, and took possession of the fort. Within the walls was a palace where the sons of Tippu were in residence under the charge of a military political officer. The mutineers declared for the state-prisoners, and called upon the eldest Prince to come out and join them, a step, fortunately for himself, he did not take. The English flag was pulled down from the fort flagstaff, and the Mysore flag, said to have been handed out from one of the palace windows, was hoisted.

A party of the 69th European Regiment, stationed at Vellore, made a gallant attempt to dislodge the rebels. They succeeded in retaking the gateway and three of the entrances under a heavy fire. The raising of the drawbridge was thus prevented, an important matter, as it