of anything, no alternations of the seasons, no propagation; but all things would be carried this way and that, and the whole universe would fall into wretchedest Chaos, the earth in short would be vacant, dead, and useless. But it is only on the superficies of the globes that the concourse of living and animated beings is clearly perceived, in the great and pleasing variety of which the great master-workman is well pleased. But those souls which are restrained within a kind of barrier and in prison cells, as it were, do not emit immaterial effused forms outside the limits of their bodies; and bodies are not moved by them without labour and waste. They are brought and carried away by a breath; and when this has calmed down or been suppressed by some untoward influence, their bodies lie like the dregs of the universe and as the refuse of the globes. But the globes themselves remain and continue from year to year, move, and advance, and complete their courses, without waste or weariness. The human soul uses reason, sees many things, inquires about many more; but even the best instructed receives by his external senses (as through a lattice) light and the beginnings of knowledge. Hence come so many errors and follies, by which our judgments and the actions of our lives are perverted; so that few or none order their actions rightly and justly. But the magnetick force of the earth and the formate life or living form of the globes, without perception, without error, without injury from ills and diseases, so present with us, has an implanted activity, vigorous through the whole material mass, fixed, constant, directive, executive, governing, consentient; by which the generation and death of all things are carried on upon the surface. For, without that motion, by which the daily revolution is performed, all earthly things around us would ever remain savage and neglected, and more than deserted and absolutely idle. But those motions in the sources of nature are not caused by thinking, by petty syllogisms, and theories, as human actions, which are wavering, imperfect, and undecided; but along with them reason, instruction, knowledge, discrimination have their origin, from which definite and determined actions arise, from the very foundations that have been laid and the very beginnings of the universe; which we, on account of the infirmity of our minds, cannot comprehend. Wherefore Thales, not without cause (as Aristotle relates in his book De Anima), held that the loadstone was animate, being a part and a choice offspring of its animate mother the earth.
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