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XLIV
Longinus on the Sublime
83

flourished with her prime and faded with her decay? Liberty, it is said, is all-powerful to feed the aspirations of high intellects, to hold out hope, and keep alive the flame of mutual rivalry and ambitious struggle for the highest place.3 Moreover, the prizes which are offered in every free state keep the spirits of her foremost orators whetted by perpetual exercise;[1] they are, as it were, ignited by friction, and naturally blaze forth freely because they are surrounded by freedom. But we of to-day," he continued, "seem to have learnt in our childhood the lessons of a benignant despotism, to have been cradled in her habits and customs from the time when our minds were still tender, and never to have tasted the fairest and most fruitful fountain of eloquence, I mean liberty. Hence we develop nothing but a fine genius for flattery.4 This is the reason why, though all other faculties are consistent with the servile condition, no slave ever became an orator; because in him there is a dumb spirit which will not be kept down: his soul is chained: he is like one who has learnt to be ever expecting a blow. For, as Homer says—

"'The day of slavery
Takes half our manly worth away.'[2]

As, then (if what I have heard is credible), the cages
  1. Comp. Pericles in Thuc. ii., ἆθλα γὰρ οἶς κεῖται ἀρετῆς μέγιστα τοῖς δὲ καὶ ἄνδρες ἄριστα πολιτεύουσιν.
  2. Od. xvii. 322.