MINTO PASS: ITS HISTORY, AND AN INDIAN TRADITION.
By John Minto.
There was a tradition among the Indians of the central portion of the Willamette Valley at the time when the missionaries of the Methodist Episcopal Church attempted christianization from 1834 to 1840, that a trail or thoroughfare through this natural pass had formerly been much used by their people and that its use was abandoned after, and as one of the results of, a bloody battle between the Mollalas (who claimed the western slopes of the Cascades from the Clackamas River south to the Calapooia Mountains,) and the Cayuses who were originally of the same tribe, but who had become alienated by family feuds, of which the battle or massacre of their tradition was the end. The superstitious belief of the Indians in the transmigration of the souls of dead warriors into the bodies of beasts of prey, like panthers, bears, and wolves, would of itself go far to cause the Indians to abandon the use of such a trail, but the formation of the gorge by which the river cuts its way through the roughest portion of the range is such as to give great numbers of opportunities for ambuscades—a common resort of Indian warfare. Certain is it that for some cause the Indians of Chemeketa, Chemawa, and Willamette spoke with dread of going up that river. They did, however, have trails on each side of this natural pass,—that to the south being first used by a pioneer settler named Wyley. It became known as the Wyley Trail, and subsequently was adopted as a general route over which the Willamette Valley and Cascade Mountain Mili-
