Page:Origin and Growth of Religion (Rhys).djvu/401

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V. THE SUN HERO.
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forth on a journey; whether walking or riding we are not told, but probably the latter, for he had been taught to ride, as we read of him and his father once proceeding on horseback towards Arianrhod's castle (p. 238). Besides, he is known to have had a famous horse called[1] Melyngan Gamre, or the Steed of Yellow-white Footsteps—a most appropriate name for the horse of a Sun Hero. But to proceed with the story: during his absence from home, his wife is visited by another lover, who rests not till he has slain Llew and conquered his dominions. Gwydion brings Llew back to this life, that is, he fetches the sun back to illumine the world once more; and he chases the faithless wife across the heavens, and, according to one version, he overtakes her in the lengthening shades which the cliffs were spreading over a dark lake; that is, the Dawn has become the Dusk or the Gloaming, and he transforms her into an owl, accursed of all the birds that love the light of the sun. Here we have a pretty parallel to Indra's daily struggle to recover the sun from the powers of darkness, and to his remarkable chase of the Dawn when he smashed the wicked woman's chariot and routed her in the sky (p. 299). On the other hand, Llew, brought back, is enabled to vanquish and kill his rival with a cast of his spear, the only one which the story lets him make with his own hand, his father being in the

  1. R. B. Mab. p. 306; Triads, ij. 50; but i. 94 reads Melyngan Mangre, which seems less correct: it would mean 'the Yellow-white One of the Habitation,' which looks less probable. The triad describes the three horses as each a 'rhoᵭedig farch,' which can only mean a gift horse; but I know of no legend to throw any light on the term. Llew's horse is also mentioned in the Book of Taliessin, poem xxv. (Skene, ij. 176) as 'march ỻeu ỻetuegin,' where it is uncertain whether ỻetuegin applies to the horse or to his owner.