Page:Origin and Growth of Religion (Rhys).djvu/484

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468
V. THE SUN HERO.

Why both stories should treat the liquid element as a, tear I cannot say: a modern author would in such a case probably prefer speaking of the drop of rain or dew, and it is conceivable that the Tears of Forgall king of Lochlann were in ancient Erinn the mythic definition of rain or dew;[1] but I must confess complete ignorance of any facts that would serve to countenance such a view.


Cúchulainn and his Foes.

The epic tale of the Táin involves Cúchulainn in a quarrel with a goddess of a different description from those hitherto mentioned: I mean the Mórrigu, or Great Queen of the Mars-Jupiter of the Goidels (p. 43). According to the Book of the Dun, it happened one day during Cúchulainn's defence of Ulster against the forces of Ailill and Medb from the west, that the Mórrigu presented herself to him in the form of a damsel of highly distinguished appearance, clad in a dress of all colours. 'Who art thou?' inquired Cúchulainn. 'I am the daughter of Buan the king,' said she; 'I am come to thee; I have loved thee on account of thy fame, and I have brought with me my treasures and my herds.' 'Not good, indeed,' said he, 'is the time of thy coming to us: is not the bloom of our . . . .[2] bad? Not easy, then, for me is it to arrange a meeting with a woman,' said he, 'while I am in this struggle.' 'I shall,' said she, 'be of assistance to thee in it.' Thereupon he

  1. Compare the Old Norse definition of dew in the Corpus Poet. Bor. i. 63: "Rime-mane is the horse called, which draws the night from east over the blessed Powers. Every morning the foam drops from his mouth; hence the dew in the valleys."
  2. The word ainmgorti used here, 74a, is obscure to me.