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far as we can gather, in Lower Ormond). As to who this Connla was, from whom the well had its name, we are not told; but the well itself appears to have been regarded as another Helicon by the ancient Irish poets. Over this well there grew, according to the legend, nine beautiful mystical hazel-trees, which annually sent forth their blossoms and fruits simultaneously. The nuts were of the richest crimson colour, and teemed with the knowledge of all that was refined in literature, poetry, and art. No sooner, however, were the beautiful nuts produced on the trees, than they always dropped into the well, raising by their fall a succession of shining red bubbles. Now during this time the water was always full of salmon; and no sooner did the bubbles appear than these salmon darted to the surface and eat the nuts, after which they made their way to the river. The eating of the nuts produced brilliant crimson spots on the bellies of these salmon; and to catch and eat these salmon became an object of more than mere gastronomic interest among those who were anxious to become distinguished in the arts and in literature without being at the pains and delay of long study; for the fish was supposed to have become filled with the knowledge which was contained in the nuts, which, it was believed, would be transferred in full to those who had the good fortune to catch and eat them. Such a salmon was, on that account, called the Eo Feasa, or 'Salmon of Knowledge;' and it is to such a salmon that we sometimes meet reference among our old poets, where, when speaking of objects they pretend to be above description, they say, 'unless they had eaten of the salmon of knowledge they could not do it justice.'" The author then proceeds to