Page:Origin and Growth of Religion (Rhys).djvu/653

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VI. GODS, DEMONS AND HEROES.
637

the White Sea. There would, perhaps, be no difficulty in the way of supposing them to have thence in due time descended into Scandinavia, settling, among other places, at Upsala, which has all the appearance of being a most ancient site, lying as it does on a plain dotted with innumerable burial mounds of unknown antiquity. This, you will bear in mind, has to do only with the origin of the early Ayrans, and not with that of the human race generally; but it would be no fatal objection to the view here suggested, if it should be urged that the mythology of nations beside the Aryans, such as that of the Paphlagonians, in case of their not being Aryan, point likewise to the north; for it is not contended that the Aryans may be the only people of northern origin. Indeed, I may add that a theory was not long ago propounded by a distinguished French savant, to the effect that the entire human race originated on the shores of the Polar Sea at a time when the rest of the northern hemisphere was too hot to be inhabited by man. M. de Saporta,[1] for that is the learned writer's name, explains himself in clear and forcible terms; but how far his hypothesis may satisfy the other students of this fascinating subject I cannot say. It may, however, be observed in passing, that it need not disconcert even the most orthodox of men, for it supposes all races of mankind traceable to a single non-simian origin, and the Bible leaves it an open question where exactly and when the Garden of Eden flourished.

  1. Revue des Deux Mondes, Vol. lvij. (1883), where pp. 81—119 are devoted to an article entitled, 'Un Essai de Synthase paléoethnique:' see also Warren's Paradise Found, published at Boston in the United States in 1885.