Hence it seems that, on the one hand, slight changes in the conditions of life benefit all organic beings, and on the other hand, that slight crosses, that is, crosses between the males and females of the same species, which have been subjected to slightly different conditions, or which have slightly varied, give vigour and fertility to the offspring. But, as we have seen, organic beings long habituated to certain uniform conditions under a state of nature, when subjected, as under confinement, to a considerable change in their conditions, very frequently are rendered more or less sterile; and we know that a cross between two forms that have become widely or specifically different, produce hybrids which are almost always in some degree sterile. I am fully persuaded that this double parallelism is by no means an accident or an illusion. He who is able to explain why the elephant, and a multitude of other animals, are incapable of breeding when kept under only partial confinement in their native country, will be able to explain the primary cause of hybrids being so generally sterile. He will at the same time be able to explain how it is that the races of some of our domesticated animals, which have often been subjected to new and not uniform conditions, are quite fertile together, although they are descended from distinct species, which would probably have been sterile if aboriginally crossed. The above two parallel series of facts seem to be connected together by some common but unknown bond, which is essentially related to the principle of life; this principle, according to Mr. Herbert Spencer, being that life depends on, or consists in, the incessant action and reaction of various forces, which, as throughout nature, are always tending towards an equilibrium; and when this tendency is slightly disturbed by any change, the vital forces gain in power.
Reciprocal Dimorphism and Trimorphism.
This subject may be here briefly discussed, and will be found to throw some light on hybridism. Several plants belonging to distinct orders present two forms, which exist in about equal numbers and which differ in no respect except in their reproductive organs; one form having a long pistil with short stamens, the other a short pistil with long stamens; the two having differently sized pollen-grains. With trimorphic plants there are three forms likewise differing in the lengths of their pistils and stamens, in the size and colour of the pollen-grains, and in some other respects; and as in each of the three forms there are two sets of stamens, the three forms possess altogether six sets of stamens and three kinds of pistils. These organs are so proportioned in length to each other,