carried the viper round the circle, exhibiting it to his gaping audience and reminding them of the deadly poison of the animal. When he had dropped it among the other snakes, he straightened up and in solemn tones made the announcement that he would now be bitten by a viper and would prove that Allah had given him power to fight and subdue the djinns of venom.
At this point I began observing most carefully the movements of the conjurer. Without seeming to look down on them, he touched each one of the snakes but picked up the very one which he had just compelled to throw its venom and thus to empty for a considerable period the glands that secrete and carry the poisonous saliva. Having once more opened the jaws of the snake, he touched its nose to his cheek and then, after a moment of violent shouting, began to beat his matted head with the bared fangs, thus probably getting rid of the last traces of venom that remained. With all this done, he allowed the angered viper to rest against his forehead, until we saw plainly two distinct bites and blood freely flowing from them.
I know that in India the fakir-conjurers of cobras are accustomed since childhood to the venom of the snakes, as they are inoculated with gradually increasing doses of the saliva until they are rendered immune. Confident that the viper had little venom left in its mouth, I felt sure that the performance was finished; but it continued, and with increased tension, while the drums rolled and the pipes whimpered, only to drop into a sudden and contrasting silence. The bitten conjurer smeared the blood over his whole face and disheveled his hair, after which
