Page:Our knowledge of the external world.djvu/189

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takes a quarter of a minute, and so on, the whole course will take a minute. The apparent force of the argument, on this interpretation, lies solely in the mistaken supposition that there cannot be anything beyond the whole of an infinite series, which can be seen to be false by observing that 1 is beyond the whole of the infinite series 1/2, 3/4, 7/8, 15/16, . . .

The second of Zeno’s arguments is the one concerning Achilles and the tortoise, which has achieved more notoriety than the others. It is paraphrased by Burnet as follows:[1]

“Achilles will never overtake the tortoise. He must first reach the place from which the tortoise started. By that time the tortoise will have got some way ahead. Achilles must then make up that, and again the tortoise will be ahead. He is always coming nearer, but he never makes up to it.”[2]

This argument is essentially the same as the previous one. It shows that, if Achilles ever overtakes the tortoise, it must be after an infinite number of instants have elapsed since he started. This is in fact true; but the view that an infinite number of instants make up an infinitely long time is not true, and therefore the conclusion that Achilles will never overtake the tortoise does not follow.

The third argument,[3] that of the arrow, is very interesting. The text has been questioned. Burnet accepts the alterations of Zeller, and paraphrases thus:

“The arrow in flight is at rest. For, if everything is

  1. Op. cit.
  2. Aristotle’s words are: “The second is the so-called Achilles. It consists in this, that the slower will never be overtaken in its course by the quickest, for the pursuer must always come first to the point from which the pursued has just departed, so that the slower must necessarily be always still more or less in advance.” Phys., vi. 9. 239B (R.P. 137).
  3. Phys., vi. 9. 239B (R.P. 138).