August’s family when she was a child, and the affair seemed to have cast a gloom over the lives of the entire family, for the lowering brooding cloud was on all their faces. August would take to the bush when things went wrong at home, and climb a tree and brood till she was found and coaxed home. Things, according to pa gossip, had gone wrong with her from the date of the tragedy, when she, a bright little girl, was taken—a homeless orphan—to live with a sister, and, afterwards, with an aunt-by-marriage. They treated her, ‘twas said, with a brutality which must have been greatly exaggerated by pa-gossip, seeing that unkindness of this description is, according to all the best authorities, altogether foreign to Maori nature.
Pa-gossip—which is less reliable than the ordinary washerwoman kind, because of a deeper and more vicious ignorance—had it that one time when August was punished by a teacher (or beaten by her sister or aunt-by-marriage) she “took to the bush” for three days, at the expiration of which time she was found on the ground in an exhausted condition. She was evidently a true Maori or savage, and this was one of the reasons why the teacher with the literary ambition took an interest in her. She had a print of a portrait of a man in soldier’s uniform, taken from a copy of the Illustrated London News, pasted over the fireplace in the whare where she lived, and neatly bordered by vandyked strips of silvered tea-paper. She had pasted it in the place of honour, or as near as she could get to it. The place of honour was sacred to framed representations of the Nativity and
