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24
PATRIOTISM AND CHRISTIANITY.

VIII.

About four years ago the first swallow of this Toulon spring, a well-known French agitator for a war with Germany, came to Russia to prepare the way for the Franco-Russian alliance, and paid a visit to us in the country. He came to us when we were all engaged cutting the hay crop, and when we had come into lunch and made our guest's acquaintance, he began at once to tell us how he had fought, been taken prisoner, made his escape, and finally pledged himself as a patriot—a fact of which he was evidently proud—never to cease agitating for a war with Germany until the boundaries and glory of France had been re-established.

All our guest's arguments as to the necessity of an alliance of France with Russia in order to reconstruct the former boundary, power and glory of his country, and to assure our security against the evil intentions of Germany, had no success in our circle.

To his arguments that France could never settle down until she had recaptured her lost provinces, we replied that neither could Russia be at rest till she had been avenged for Jena, and that f the revanche of France should happen to be successful, Germany in her turn would desire revenge, and so on without end.

To his arguments that it was the duty of France to recover the sons who had been snatched from her, we replied that the condition of the majority of the working population of Alsace-Lorraine under the rule of Germany had probably suffered no change for the worse since the days when it was ruled by France, and the fact that some of the Alsatians preferred to be registered as Frenchmen and not as Germans, and that he, our guest, wished to re-establish the fame of the French arms, was no reason to renew the awful calamities which a war would cause, or even to sacrifice a single human life.

To his arguments that it was very well for us to talk like that, who had never endured what France had, and that we would speak very differently if the Baltic provinces or Poland were to be taken from us, we replied that the loss of the Baltic provinces or Poland could in no wise be considered as a calamity, but rather as an advantage, as it would decrease the necessity of armed forces and State expenses; and that from the Christian point of view one can never admit the justice of war, as war demands murder;