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PATRIOTISM AND CHRISTIANITY.
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that they might remember with thankfulness the joyous October 1 in the annals of France.

"To enable the public who wished to visit Toulon to participate in the reception of the Russian squadron, the railways reduced their fares to one-half, and arranged for special trains."

And thus when, by a series of measures undertaken everywhere and at the same time—always thanks to the power in its hands at the command of the Government—a certain portion of the people, chiefly the froth, the town crowds, is brought into an unnaturally excited state, it is said. Look at this spontaneous action of the will of the whole nation.

Such manifestations as those of Toulon and Paris, as those which take place in Germany at the receptions of the Emperor or of Bismarck, or at the manœuvres in Lothringen, as those which are always repeated in Russia at all pompously arranged receptions, only prove that the means of exciting a nation artificially which are at present in the hands of the Governments and ruling classes, can always evoke any patriotic manifestations they choose, and afterwards label it as the outcome of the patriotic sentiments of the people.

Nothing, on the contrary, proves so clearly the absence of patriotism in the people, as these same excessive measures now used for its artificial excitement and the small results attained with so much effort.

If patriotic sentiments are so natural to a people, why then is it not allowed to express itself of its own accord, instead of being stirred up by every ordinary and extraordinary means?

If only the attempt were made for a time in Russia to abolish at the coronation of the Tsar the taking of the oath of allegiance by the people, the solemn repetition of the prayers for the Tsar during every church service; to forego the festivals of his birth and saints' days, with illuminations, the pealing of bells and compulsory idleness, to cease the public exhibition of his portrait, and in prayer-books, calendars, and books of study, to print no more the family names of himself and of his family, and of even the pronouns alluding to them, in large letters; to cease to honour him by special books and papers published for that purpose; to put an end to imprisonment for the least word of disrespect concerning him—let us see these things altered for a time, and then we could know how far it is inherent in the people, in the genuine,