Page:Persian Literature (1900), vol. 1.djvu/305

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justice and impartiality. On his arrival, he waited on the king respectfully, and was thus received: "Thou hast become the great king! Thou hast conquered many countries, but why am I unworthy in thy sight? Thy ambition is indeed excessive." Isfendiyár replied: "However great I may be, I am still thy servant, and wholly at thy command." Upon hearing this, Gushtásp turned towards his courtiers, and said, "What ought to be done with that son, who in the lifetime of his father usurps his authority, and even attempts to eclipse him in grandeur? What! I ask, should be done with such a son!"

  "Such a son should either be
  Broken on the felon tree,
  Or in prison bound with chains,
  Whilst his wicked life remains,
  Else thyself, this kingdom, all
  Will be ruined by his thrall!"

To this heavy denunciation Isfendiyár replied: "I have received all my honors from the king, by whom I am appointed to succeed to the throne; but at his pleasure I willingly resign them." However, concession and remonstrance were equally fruitless, and he was straightway ordered to be confined in the tower-prison of the fort situated on the adjacent mountain, and secured with chains.

  Dreadful the sentence: all who saw him wept;
  And sternly they conveyed him to the tower,
  Where to four columns, deeply fixed in earth,
  And reaching to the skies, of iron formed,
  They bound him; merciless they were to him
  Who had given splendour to a mighty throne.
  Mournful vicissitude! Thus pain and pleasure
  Successive charm and tear the heart of man;
  And many a day in that drear solitude,
  He lingered, shedding tears of blood, till times
  Of happier omen dawned upon his fortunes.

Having thus made Isfendiyár secure in the mountain-prison, and being entirely at ease about the internal safety of the empire, Gushtásp was anxious to pay a visit to Zál and Rustem at Sístán, and to convert them to the religion of Zerdusht. On his approach to Sístán he was met and respectfully welcomed by Rustem. who afterwards in open assembly received the Zendavesta and adopted the new faith, which he propagated