Page:Persian Literature (1900), vol. 1.djvu/95

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THE SHÁH NÁMEH
61

But Rúdábeh answered not a word, and was permitted to retire with her mother.

When Minúchihr was apprised of the proceedings between Zál and Rúdábeh, he was deeply concerned, anticipating nothing but confusion and ruin to Persia from the united influence of Zál and Mihráb. Feridún had purified the world from the abominations of Zohák, and as Mihráb was a descendant of that merciless tyrant, he feared that some attempt would be made to resume the enormities of former times; Sám was therefore required to give his advice on the occasion. The conqueror of Karugsár and Mazinderán was received on his return with cordial rejoicings, and he charmed the king with the story of his triumphant success. The monarch against whom he had fought was descended, on the mother’s side, from Zohák, and his Demon army was more numerous than ants, or clouds of locusts, covering mountain and plain. Sám thus proceeded in his description of the conflict.

And when he heard my voice, and saw what deeds
I had performed, approaching me, he threw
His noose; but downward bending I escaped,
And with my bow I showered upon his head
Steel-pointed arrows, piercing through the brain;
Then did I grasp his loins, and from his horse
Cast him upon the ground, deprived of life.
At this, the demons terrified and pale,
Shrunk back, some flying to the mountain wilds,
And others, taken on the battle-field,
Became obedient to the Persian king.”

Minúchihr, gratified by this result of the expedition, appointed Sám to a new enterprise, which was to destroy Kábul by fire and sword, especially the house of Mihráb; and that ruler, of the serpent-race, and all his adherents were to be put to death. Sám, before he took leave to return to his own government at Zábul, tried to dissuade him from this violent exercise of revenge, but without making any sensible impression upon him.

Meanwhile the vindictive intentions of Minúchihr, which were soon known at Kábul, produced the greatest alarm and consternation in the family of Mihráb. Zál now returned to his father, and Sám sent a letter to Minúchihr, again to deprecate his wrath, and appointed Zál the messenger. In this letter