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perceptible by results. We have fully admitted the inequalities and varieties of human life in our ashram. We never try to gain some kind of outward uniformity by weeding out the differences of nature and training of our members. Some of us belong to the Brahma Samaj sect and some to other sects of Hinduism; and some of us are Christians. Because we do not deal with creeds and dogmas of sectarianism, therefore this heterogeneity of our religious beliefs does not present us with any difficulty whatever. This also I know, that the feeling of respect for the ideal of this place and the life lived here greatly varies in depth and earnestness among those who have gathered in this ashram. I know that our inspiration for a higher life has not risen far above our greed for worldly goods and reputation. Yet I am perfectly certain, and proofs of it are numerous, that the ideal of the ashram is sinking deeper and deeper into our nature every day. The tuning of our life's strings into purer spiritual notes is going on without our being aware of it. Whatever might be our original motive in coming here, the call sounds without ceasing through all our clamour of discords, the call of shāntam, shivam, advaitam,—the All Peace, the All Good, and