invade everything and are only impeded in their development by the State, we are forced to recognise a powerful tendency, a latent force in modern society. And we ask ourselves this question: If, five, ten, or twenty years hence—it matters little—the workers succeed by revolt in destroying the said mutual insurance society of landlords, bankers, priests, judges, and soldiers; if the people become masters of their destiny for a few mouths, and lay hands on the riches they have created, and which belong to them by right—will they really begin to reconstitute that blood- sucker, the State? Or will they not rather try to organise from the simple to the complex, according to mutual agreement and to the infitely varied, ever-changing needs of each locality, in order to secure the possession of those riches for themselves, to mutually guarantee one another's life, and to produce what will be found necessary for life?
Will they follow the dominant tendency of the century, towards decentralisation, home rule and free agreement; or will they march contrary to this tendency and strive to reconstitute demolished authority?
Educated men—"civilised," as Fourier used to say with disdain—tremble at the idea that society might some day be without judges, police, or gaolers.
But, frankly, do you need them as much as you have been told in musty books? Books written, be it noted, by scientists who generally know well what has been written before them, but, for the most part, absolutely ignore the people and their every-day life.
If we can wander, without fear, not only in the streets of Paris, which bristle with police, but especially in rustic walks where you rarely meet passers by, is it to the police that we owe this security? or rather to the absence of people who care to rob or murder us? I am evidently not speaking of the one who carries millions about him. That one—a recent trial tells us—is soon robbed, by preference in places where there are as many policemen as lamp-posts. No, I speak of the man who fears for his life and not for his purse filled with ill-gotten sovereigns. Are his fears real?
Besides, has not experience demonstrated quite recently that Jack the Ripper performed his exploits under the eye of the London police—a most active force—and that he only left off killing when the population of Whitechapel itself began to give chase to him?
And in our every-day relations with our fellow-citizens, do you think that it is really judges, gaolers, and police that hinder anti-social acts from multiplying? The judge, ever ferocious, because he is a maniac of law, the accuser, the informer, the police spy, all those interlopers that live from hand to mouth around the Law Courts, do they not scat-
