They are connected with each other—not as mere accidental coincidences. They are linked together by the links of cause and effect.
The State is, for us, a society of mutual insurance between the landlord, the military commander, the judge, the priest, and later on the capitalist, in order to support each other's authority over the people, and for exploiting the poverty of the masses and getting rich themselves.
Such was the origin of the State; such was its history; and such is its present essence.
Consequently, to imagine that Capitalism may be abolished while the State is maintained, and with the aid of the State—while the latter was founded for forwarding the development of Capitalism and was always growing in power and solidity, in proportion as the power of Capitalism grew up—to cherish such an illusion is as unreasonable, in our opinion, as it was to expect the emancipation of Labour from the Church, or from Cæsarism or Imperialism. Certainly, in the first half of the nineteenth century, there have been many Socialists who had such dreams; but to live in the same dreamland now that we enter in the twentieth century, is really too childish.
A new form of economic organisation will necessarily require a new form of political structure. And, whether the change be accomplished suddenly, by a revolution, or slowly, by the way of a gradual evolution, the two changes, political and economic, must go on abreast, hand in hand.
Each step towards economic freedom, each victory won over Capitalism will be at the same time a step towards political liberty—towards liberation from the yoke of the State by means of free agreement, territorial, professional, and functional. And each step made towards taking from the State any one of its powers and attributes will be helping the masses to win a victory over Capitalism.
