which no unbiassed judgment can be formed, by you or anyone else, without a careful reading of the entire correspondence of Cicero, which suggested this controversy.[1]
May 13th, en route.
Of the two letters addressed directly to Cicero himself, and referred to in the preceding epistle, one has already been given. The other is, in part, as follows:
To Marcus Tullius Cicero.[2]
If my earlier letter gave you offence,—for, as you often have remarked, the saying of your contemporary in the Andria is a faithful one, that compliance begets friends, truth only hatred,—you shall listen now to words that will soothe your wounded feelings and prove that the truth need not always be hateful. For, if censure that is true angers us, true praise, on the other hand, gives us delight.
You lived then, Cicero, if I may be permitted to say it, like a mere man, but spoke like an orator, wrote like a philosopher. It was your life that I criticised; not your mind, nor your tongue; for the one fills me with admiration, the other with amazement. And even in your life I feel the lack of nothing but stability, and the love of quiet that should go with
your philosophic professions, and abstention from
