pertain to common usage and to the affairs of state, and embellished moreover by numbers, which add a charm and drive tedium away. It behoved of course that this be done not in every-day fashion, but in a manner artful and carefully elaborated and a little strange. Now speech which was thus heightened was called in Greek poetices; so, very naturally, those who used it came to be called poets.
Who, you will ask, is my authority for this? But can you not dispense with bondsmen, my brother, and have a little faith in me? That you should trust my unsupported word, when I tell you things that are true and bear upon their face the stamp of truth, is nothing more, it seems to me, than I have a right to ask of you. Still, if you find yourself disposed to proceed more cautiously, I will give you bondsmen who are perfectly good, witnesses whom you may trust with perfect safety. The first of these is Marcus Varro, the greatest scholar that Rome ever produced, and the next is Tranquillus, an investigator whose work is characterised always by the utmost caution. Then I can add a third name, which will probably be better known to you, Isidore. He too mentions these matters, in the eighth book of his Etymologies, although briefly and merely on the authority of Tranquillus.
But you will object, and say, "I certainly can believe the saint, if not the other learned men; and yet the fact remains that the sweetness of your poetry is inconsistent with the severity of my life." Ah! but you are mistaken, my brother. Why, even the Old Testament fathers made use of
