which has undertaken the generous but adventurous task to labour "not for one nation in particular, but for all the human race; not for one time, but for all times."' 'The only thing I shall permit myself to say is, that it is this philosophical character, impressed on all our laws, which has passed also into our manners and our language, that brings with it a complication, until now without example in the relations of a State, and of a society, with the Christian religion, and even with any religion whatsoever.' 'To recognise the principles of 1789 with the character of universal obligation which they affect, is to add an appendix to the Catechism, and ten or twelve articles to the Creed.' 'The French Revolution in making itself philosopher, metaphysician, and almost theologian, has entered upon the territory of the spiritual. It is a Church which it opposes to the Church, and a new Catholicism which it desires to substitute for, or associate with, the old. A concordat is not enough; many a Council would be necessary to complete such an operation. Such is, to my mind, the true point of difference between society in France and the Church. It does not limit itself, as all its predecessors, to demanding of the faithful and of their pastors to pay the taxes, observe the laws, lend their aid to the regular action of public functions: it exacts of them on points of doctrine, such as the origin of sovereignty, the liberty of thought, the natural equality of man, a veritable profession of faith, accompanied by an amende honorable for all adhesion, in other places and at other times, to doctrines contrary to itself.' 'It is not very surprising
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