left amounted to forty-seven dirhems and one gold dinar, but the memory he left is still a priceless treasure in the heritage of the Arab East. The memory of his chivalry is almost equally cherished in Europe, where it has touched the fancy of English minstrels as well as modern novelists.
With the death of the great hero of Islam the third period in Crusading history begins, that of dissension and petty wars covering a century. Throughout the thirteenth century European public sentiment remained indifferent to these campaigns. Most of these were commercially rather than religiously motivated and directed against Con- stantinople, Egypt and Tunisia rather than Syria. The Moslems too had lost the spirit of holy war, the unified leadership and the united domain. Saladin's brother al- Adil before 1200 acquired sovereignty over Egypt and southern Syria, but consistently tried to maintain cordial relations with the Franks in order to promote peace and trade with the Italian cities.
Only in Aleppo did Saladin's lineal descendants retain power. From al-Adil sprang Ayyubid branches which reigned in Egypt, Damascus and Mesopotamia. Other branches arose in Horns, Hamah and Yemen. In the course of the ensuing dynastic turmoils one after another of Saladin's conquests — Beirut, Safad, Tiberias, even Jeru- salem (1229) — reverted to Frankish hands. Jerusalem was turned over by al-Adil's son al-Kamil (1218-1238) to Frederick II, king of Sicily, in accordance with a ten-year treaty in which al-Kamil was guaranteed Frederick's aid against his enemies, most of whom were Ayyubids. In 1244, however, al-Kamil' s nephew al-Salih utilized a contingent of Turks dislodged by Genghis Khan to restore the city to Islam. In any event the Franks were in no position to capitalize on Moslem dissension. They themselves were in as bad a situation, with rivalries between Genoese and Venetians, jealousies between Templars and Hospitallers and quarrels among leaders. In these quarrels it was no
