south at the expense of Israel, but did not challenge the Phoenicians on the coastal plain, contenting itself with a firm grip on the Syrian hinterland. One ruler of Damascus, Ben-Hadad, headed a Syrian coalition of Aramaeans, Israelites and Phoenicians which in 853 b.c. blocked an Assyrian invasion. Another, Hazael, repulsed Shalmaneser III twice, in 842 and 838, and brought a large part of Transjordan into his realm, exacting tribute from Israel and Judah. The end was thus delayed for another century, but in 732 Damascus fell, after a long siege, to Tiglath-pileser III. He had the trees of its orchards cut down and its inhabitants deported, ending Aramaean political hegemony for ever.
The peaceful penetration of Aramaean commerce and culture surpassed and survived Aramaean political and military achievements. This culture, which attained its height in the ninth and eighth centuries, is but little appreciated today, even in learned circles. No modern Syrians are conscious of their Aramaean ancestry and heritage, though many Lebanese emphasize their Phoenician origins. Aramaean merchants sent their caravans all over the Fertile Crescent, monopolizing the land trade of Syria as their Phoenician cousins and rivals monopolized the maritime trade, with Damascus as the port of the desert. The Aramaeans traded in purple from Phoenicia, in embroidered cloth, linen, jasper, copper, ebony and ivory.
Aramaean merchants were responsible for spreading their language rapidly and widely. By about 500 b.c. Aramaic, originally the speech of a Syrian mercantile community, had become not only the general language of commerce, culture and government throughout the entire Fertile Crescent, but also the vernacular of its people. Its triumph over its sisters, including Hebrew, was complete. It became the language of Jesus and his people. Nor was the penetration of Aramaic confined to the Semitic area. Under Darius the Great (521-486) it was made the official
