as a nation begins. Uniquely among the ancient Semites, the nation developed an intense nationalist fervour, grounded in their exclusive monotheistic religion. Their subsequent history under the kings Saul, David and Solomon, and then in the divided kingdoms of Israel and Judah, is well known through its biblical connections, which have also given each detail exaggerated significance and fascination, but in the history of Syria it becomes increasingly alien and peripheral. Thus for details of the complex events in Palestine, and of the subsequent vicissitudes of the Jews, the reader should refer to any of several excellent narrative treatments. Here that history can only be sketched briefly in its wider Syrian context.
The first Hebrew monarch, anointed about 1020 b.c. by the religious leader Samuel, was Saul, a tall man of weak character and gloomy disposition. He struggled vainly against the Philistines, was defeated and wounded, and finally killed himself. His successor was David (about 1004-963 b.c.), the real founder of the monarchy. He threw off Philistine suzerainty and expanded his kingdom into the largest and most powerful native state that Palestine ever produced. He captured Jerusalem and made this stronghold his capital and a sanctuary of Yahweh worship. Under David, Hebrew commerce with Tyre prospered and literature throve, especially history and the religious poetry called psalms, many of which are ascribed to the king himself.
Under David's son Solomon (about 963-923 b.c.) the Hebrew monarchy engaged in extensive mining and mercantile enterprises and in lavish building, featuring a royal palace and a great temple of Lebanese cedar. Stories of Solomon's splendour and harem are true, those of his might and wisdom are not supported by the historical record. The compulsory labour and excessive expenditure required by his ostentatious public works created popular discontent which under his successor led to the division of the kingdom
