garrison at Alexandria. In 271 she declared Palmyra's full independence. Rome's reaction was swift and effective. The emperor Aurelian reduced the Palmyrene garrisons in Asia Minor and then proceeded against Syria. Antioch, which was pro-Roman, offered little opposition; Homs, whose people harboured jealousy because of the primacy claimed by Palmyra, was occupied after some resistance. Zenobia and her outmanœuvred heavy cavalry retired to Palmyra, which Aurelian besieged. Zenobia fled but was overtaken, and Palmyra had no choice but to surrender. The conqueror despoiled it of its rich fabrics and precious ornaments, some of which were taken to embellish the new sun temple at Rome. The populace was punished only to the extent of the imposition of a fine and a Roman governor with a body of archers. As he was returning to Rome, Aurelian heard of a fresh uprising in Palmyra resulting in the murder of his governor and the overpowering of his garrison. He rushed back, took the city by surprise, destroyed it and put its inhabitants to the sword. Zenobia was taken to Rome where, in gold chains, she was made to grace the triumphal entry of Aurelian into his capital (274). Palmyra fell into insignificance and obscurity; as its people relaxed their grip on the desert, the desert overcame them. The remains of its colonnade and triumphal arch stand today as the most imposing sight in the desert, attracting lovers of antiquity from all over the world.
The Palmyrene was a peculiar culture, a blend of Syrian, Greek and Persian elements. The original inhabitants were doubtless Arabian tribes who adopted in their speech and writing the prevalent Aramaic tongue. The bulk of the population remained Arab though mixed with Aramaeans. Native inscriptions do not date earlier than 9 B.C., when the city was on its way to becoming a prosperous caravan centre. The only known Palmyrene of high intellectual calibre was the pagan philosopher Longinus, teacher of Porphyry, adviser of Zenobia and one of Aurelian's victims.
