lenged, and I accept the challenge, being impelled thereto by the sacred message that has been put into my heart."
Even his fellow-priest stared in bewilderment at Septimus May's extraordinary opinions, while to the physician this was the chatter of a lunatic.
"I will take my Bible into that haunted room to-night," concluded the clergyman, "and I will pray to God, Who sits above both quick and dead, to protect me, guide me, and lead me to my duty."
Sir Walter spoke.
"You flout reason when you say these things, my dear May."
"And why should I not flout reason? What Christian but knows well enough that reason is the staff that breaks in our hands and wounds us? Much of our most vital experience has no part nor lot with reason. A thousand things happen in the soul's history which reason cannot account for. A thousand moods, temptations, incitements prompt us to action or deter us from it—urge us to do or avoid—for which reason is not responsible. Reason, if we bring these emotions to it, cannot even pronounce upon them. Yet in them and from them springs the life of the soul and the conviction of immortality. 'To act on impulse'—who but daily realizes that commonplace in his own experience? The mind does not only play tricks and laugh at reason in dreams while we sleep. It laughs at reason while we wake, and the sanest spirit experiences inspired moments, mad moments, unaccountable impulses the reason for which he knows not. The ancients explained these
