a blessing; to wit, that all things should work together for good to them, so that they should have all that they needed, according to the words of the prophet, "Behold, my servants shall eat, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty; behold, my servants shall rejoice, but ye shall be ashamed." Even so did Jesus ordain that they which hungered should be satisfied, and that the makers of peace should conquer and inherit the earth.
Next, he described the statutes and judgments of the New Kingdom; and, behold, instead of an easier yoke, he seemed to be placing upon us a yoke even heavier than the yoke of the ancient Law, too heavy to be borne. For the old Law forbade us to commit murder; but the new Law forbade us even to hate our enemies. Again, the old Law forbade us to commit adultery; but the new Law forbade us even to entertain a lustful thought in our hearts. In a word, the old Law laid down certain ordinances, which if a man obeyed, he should live therein; but the new Law laid down nothing fixed nor certain for us, so that we might say, "I have done this or that, and therefore I have fulfilled the Law of Christ." For the Law of Moses touched the life of man, as it were, in certain points; as for example, in sacrifices, and feasts, and purifications, and Sabbaths, and in the obeying of the Ten Commandments: but the Law of Christ covered the whole of the state of man, the thoughts as well as the deeds; even as the encompassing air, which pierceth into every corner and cavern of the earth, wheresoever human life is. In fine, whereas the Law of Moses commanded us what we should do, the Law of Christ commanded what we should be. For this cause Jesus set himself against all bookishness, and against all worship of Traditions, and even of the precepts of the Scriptures; for he taught that precepts, howsoever they
