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PHILOCHRISTUS.

and the salvation of Israel on both. And indeed I myself have often marvelled that Jesus was not moved to adventure to deliver John. But, as I judge, he rejected all such motions as temptations of Satan, because he knew that he had not been sent to smite with the sword but only with the breath of his mouth. Wherefore, if he were tempted at all, it was rather, as I suppose, that he should die with John than that he should fight that John might live. And at this time, methinks, it came into his mind that if indeed it was ordained that John the Prophet should be slain, and perchance he himself also, then was it high time that new laborers should be sent into the harvest of the Lord, to take the places of them that were to pass away. Howbeit, concerning these things I can but conjecture; but, as I remember, when I came to Jesus, he was looking at the young corn in the fields around very intently, and as if he espied in the sight more than others could see. Presently he said to them which sat next to him, "Say ye not, there are yet four months and then cometh the harvest? Behold, I say unto you, Lift up your eyes, and look on the fields, for they are white already to harvest. And he that reapeth receiveth wages and gathereth fruit unto life eternal; that both he that soweth and he that reapeth may rejoice together." Then Judas said to them which sat nigh unto him, that these words signified that John should be delivered at once, and that a levy was to be made throughout all Galilee: and he added aloud, looking to Jesus, that "the reapers were ready," or words to that effect. But Jesus answered and said, "The harvest truly is plenteous, but the laborers are few: pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest."

Then I spake to Jesus and told him that I desired to go and see my mother. But I thought perchance that he